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The Baptistery. Historical details

Although the account of Constantine’s baptism administered by Pope Sylvester is fanciful, it is certain that the emperor personally wanted the monumental baptistery to be built next to the basilica. Constantine was baptized only at the point of death, in the year 337.

The Lateran Baptistery was the first of the city and, like the basilica itself, provided the model for all other ancient baptisteries, at least in the Italian peninsula.

The first Christians of Rome were baptized in the Tiber, as recalled by Tertullian, exactly as in every region of the ancient Church where running and “living” water was used, especially river water.

But soon the community felt the need for places of its own, covered and embellished with Christian images, as community life needed physical places in which to meet and celebrate. In short, the most ancient baptisteries, such as that of Duro Europos in Syria, around the middle of the third century, were born not as a concession to an external power, but rather from the very life of Christians and their need to express their faith in suitable places, with words, signs, hymns and appropriate artistic expression.

 

The early Christian Baptistery

The Constantinian baptistery was created by adapting the nymphaeum of an already existing bathing area on the site, but it acquired its present form in the remodelling commissioned by Sixtus III 432-440, the same pope who also built the basilica of Saint Mary Major. He is responsible for the ...

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The pronaos of the catechumens

The original entrance consists of a biapsidal pronaos, which appears in all its splendour when viewed from the outside, with the columns that were realized ex novo. It was then closed with slabs, and on them one can read, again from the outside, ancient pencil inscriptions by pilgrims from the ...

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The Baroque Baptistery

Sixtus III’s early Christian structure was further modified in the Baroque age. Along the walkway, there are five seventeenth-century frescoes recounting the deeds of Constantine. The narrative begins with the Apparition of the Cross – in reality the Constantinian monogram with the Greek initials of ...

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The Chapel of Saint Venantius

In the Chapel of Saint Venantius, realized by Popes John IV (640-642) and Theodore (642-649), newly-baptized neophytes on Easter night receive Confirmation before solemnly entering the basilica in procession to participate in the Eucharist. The chapel, much venerated by Slavs and Croats in ...

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